From guest blogger, Ezekial.
What might it be like to be dead or at least bodily dead? Either we
persist in some way, or we do not. If an Epicurean stance is taken, death is
the annihilation of our mind, we simply cease to exist. If this is not the
case, it is not clear in what sense we can persist or what one should expect
this experience to be like.
A good starting point might be what we know about our
physical/psychological mind. Perhaps the assumption that psychological and
physical states of one’s mind can both be explained physically is necessary in
order to conflate the two ideas. In this way, our consciousness, or whatever it
is to not be dead, is explained by neurons firing in the brain in certain ways,
or physical brain-states that correspond with our psychological states of
thought and emotion. If certain malfunctions or manipulations happen in the
brain physically, there is a corresponding change in psychological state.
So it should follow by what we know of the physical (not necessarily
metaphysical) world that when a person becomes bodily dead, and there are no
brain states whatsoever, there should be no psychological states. But what if
there is? If one persists in some way, as many people think one does after death,
and have some semblance of consciousness – the soul – then it seems to be the
case that no physical body or brain state is necessary to continue existing.
There are 2 concerns that come to mind if this is the case. First, all
the life we have ever experienced has been a result of physical brain states. What
reason would we have to think that we can live without these brain states, and
what would non-physical existence even consist of? And second, if it is really
the case that the soul or mind can persist without the body, whatever
metaphysical or god-relying commitments may be necessary, then life after death
will lack ontological parsimony. A Cartesian separation of mind and body requires
more untenable metaphysical explanation than a purely physical explanation
where death mean cessation of existence.
No comments:
Post a Comment